© 1999 James A. Fowler

You are free to download this outline provided it remains intact without alteration. You are also free to transmit this outline electronically provided that you do so in its entirety with proper citation of authorship included.


SOVEREIGNTY OF GOD

I. Biblical usage of the word "sovereignty" in reference to God. NASB

    A. Old Testament - Heb. word malku - "king, kingdom, reign, royalty"
         Ps. 103:19 - "the Lord has established His throne in the heavens; and His sovereignty rules
               over all."
         Dan. 7:27 - "the sovereignty, the dominion, and the greatness of all the kingdoms under the
              whole heaven will be given to the people of the saints of the Highest One; His kingdom
              will be an everlasting kingdom, and all the dominions will serve and obey Him."
         1. Heb. word malku is best translated "kingdom" in all cases. Other three usages of malku
              
in Dan. 7:27 are thus translated.
         2. Heb. word adonai - "Lord" may express concept of sovereignty.
    B. New Testament - Greek word dunastes - "ruler, official" from dunamis - "power"
         I Tim. 6:15 - "He is the blessed and only Sovereign, the King of Kings and Lord of Lords."
              (KJV - Potentate)
         1. Greek word dunastes is best translated "ruler" (cf. Lk. 1:52)
         2. Greek word kurios - "Lord" may express concept of sovereignty.
    C. "Sovereignty" is not necessarily a Biblical word, but a theological concept.
    D. Other Scriptures cited to express concept of sovereignty.
         I Chron. 29:11,12 - "Thine, O Lord, is the greatness and the power and the glory and the
              victory and the majesty, indeed everything that is in the heavens and the earth: Thine is the
              dominion, O Lord, and Thou doest exalt Thyself as head over all. Both riches and honor
              come from Thee, and Thou dost rule over all, and in Thy hand is power and might; and it
              lies in Thy hand to make great, and to strengthen everyone."
         Rev. 19:6 - "the Lord our God, the Almighty, reigns."
         Rev. 19:16 - "King of Kings, and Lord of Lords."

II. Defining the concept of "sovereignty."

    A. English word usage
         1. Etymology - Oxford Etymological Dictionary of the English Language.
              a. Late Latin - super-anum - "chief above"
              b. Middle French - soverain - "princely"
              c. Old English - souerein - "supreme, chief, principal"
              d. The "g" was first added in the 16th century, perhaps to convey idea of "reign"
         2. Dictionary definition - Webster's Collegiate Dictionary.
              a. supreme power, dominion
              b. undisputed ascendancy, dominance
              c. unlimited extent, absolute
              d. autonomy, independence, absolutely free
              e. superlative quality, excellent
              f. unqualified, unmitigated, unconditional
         3. Synonyms - Roget's Thesaurus.
              a. supremacy, superiority, ascendancy, all-powerful, all- sufficient, irresistible,
                  overwhelming, authority, jurisdiction, absoluteness, mastery, control, reign, rule.
         4. The word "sovereignty" lacks precise definition in English language. Great diversity of
              meaning and connotation.
    B. Theological usage
         1. The word "sovereignty" became popular in theological usage after John Calvin, French
              Reformer, 1509-1564. Institutes of Christian Religion. Sermons. Commentaries.
         2. Historical background.
              a. Protestant Reformation a reaction against Roman Catholic emphasis on "works."
                  Man must do this....that...
              b. Protestants: "It is what God does; not what man does!"
              c. Protestant theology in general became a theology with its starting point in God's activity;
                  what God does.
                  (1) As such it became a distorted theology with an inherent fallacy at its foundation.
                  (2) God does what He does, because He is who He is.
         3. Calvinistic theology refers to "sovereign authority, sovereign power, sovereign control,
              sovereign causation, sovereign rule, sovereign reign, sovereign plan, sovereign purpose,
              sovereign will, sovereign decrees, sovereign determinations, sovereign counsel, sovereign
              fore-ordination, sovereign grace, sovereign love, etc.
              a. Precise definition is never given.
              b. The concept is nebulous, ambiguous, inadequately defined.
              c. This ill-defined concept became cornerstone of Calvinistic theology.
                    Pink, A.W. - "The doctrine of God's sovereignty lies at the foundation of Christian                          theology."
                    Boice, J.M. - "The doctrine of the sovereignty of God is the doctrine that gives means
                         and substance to all other doctrines."
                    Enns, Paul - "Foundational to the entire system of Calvinism is the doctrine of the
                         sovereignty of God."
                    Klooster, F.H. - "The confession of the sovereignty of God has become the hallmark
                         of authentic Calvinism."
                    Berkhof, L. - "Reformed theology stresses the sovereignty of God in virtue of which
                         He has sovereignly determined from all eternity whatsoever will come to pass..."
              d. Variant perceptions of the concept of "sovereignty" led to diverse theological systems.
                   (1) Covenant theology - "God has determined to act in an unchanging, unalterable,
                         uniformitarian way."
                   (2) Dispensational theology - "God has determined to keep His promise to a particular
                         racial and national people - the Jews."
         4. Questioning the Calvinistic theological premise.
              a. The ambiguous, ill-defined concept has allowed a wide variety of divergent
                   interpretations imposed upon Scripture.
              b. The concept of "sovereignty" has become an idolatrous theological construct.
                   (1) Ex. Pink, A.W. - "The doctrine of God's sovereignty ...is the centre of gravity in
                         the system of Christian truth - the sun around which all lesser orbs are grouped.
                         It is the golden milestone to which every highway of knowledge leads and from
                         which they all radiate. It is the cord upon which all other doctrines are strung like
                         so many pearls, holding them in place and giving them unity. It is the plumbline by
                         which every creed needs to be measured, the balance in which every human dogma
                         must be weighed. It is designed as the sheet-anchor for our souls amid the storms
                         of life. The doctrine of God's sovereignty is a Divine cordial to refresh our spirits.
                         It is designed and adapted to mould the affections of the heart and to give a right
                         direction to conduct. It produces gratitude in prosperity and patience in adversity.
                         It affords comfort for the present and a sense of security respecting the unknown
                         future. It is, and it does all, and much more than we have just said...."
                   (2) This is a deification of the ideological concept of "sovereignty"
         5. Some consequences of the distorted Calvinistic theological premise
              a. determinism - variations of what God has "determined" and predestined.
              b. religionism - systems of belief and morality
              c. authoritarianism - authority of propositional statements and persons who advocate such.
              d. absolutism - ideology and morality becomes absolute rather than God.
              e. epistemological emphasis - belief system, ideology
              f. triumphalism, perfectionism,
              g. universalism
              h. fatalism, defeatism
              i. nomism, theonomy, dominionism, reconstructionism, covenant theology
              j. activism
              k. legalism
              l. sacramentalism
              m. passivism, acquiescence in sanctification
              n. lordship controversies - focusing on function and activity of lordship, rather than on
                   who God is as Lord.
              o. dispensationalism, pre-millennialism
              p. power theology - God's sovereign power
    C. Legitimate usage of the term "sovereignty"
         1. In light of its ambiguity and lack of definition, and its being freighted with so many variant
              connotations of theological baggage, it would probably be wise to avoid usage of the term.
         2. If it is used, it is probably best used as a synonym of the Hebrew word adonai and the
              Greek word kurios, to refer to God and Jesus Christ as "Lord."
         3. It should not be used in reference to man's state in general
              a. A king or queen might be referred to as the "sovereign" of a particular nation of peoples.
              b. Mankind, in general, cannot be said to be "sovereign" or to act in self-determination out
                   of oneself.
         4. Adjectival usage should be avoided.
    D. Venturing a definition of "sovereignty"
         1. God is "over all" and "above all" - "God is on the top rung of the ladder." (L.M.)
         2. God is absolute, autonomous and independent
         3. God is omnipotent and Almighty
         4. God is the authority who acts out of His inherent perfect character and absolute power.
              Authority = Gk. exousia - "out of being"
         5. God is Lord of Lords and King of Kings - I Tim. 6:15

 Home

 Articles

 Outlines index